The 76th Down Under Feminists Carnival.

Pop Culture.

I wrote about Katy Perry’s insistence on appropriating other cultures.

I’m also at Bitch Flicks writing about physical and mental health on Orange is the New Black.

Still with OITNB, Morello has such a fractured relationship with romance she’s in prison for stalking her faux-fiancé.

“I Scream, You Scream, We All Scream for Feminism!” [Bitch Flicks]

The racial and sexual politics of Hitch. [The Hairpin]

Clementine Ford writes about the Girls on Film Festival in Melbourne from the 12th to 14th of September: “Where are the men’s film festivals?!” [Daily Life]

Race & Religion.

Racism in the job network. [The Koori Woman]

Where was the Native American representation at this years’ San Diego ComicCon? [The Travelling Unicorn]

Racism in the digital age. [The Anti-Bogan]

Qantas’ Recognise campaign “seems to be little more than corporate endorsements and photo opportunities for powerful figures to prove how much they like us.” [Rantings of an Aboriginal Feminist]

And she’s not the only one who’s got a problem with the campaign. [New Matilda]

Struggling to be a “traditional” Sudanese woman by a woman who has Sudanese heritage but was not raised there. [Redefining the Narrative]

“What is a Moderate Muslim, Anyway?” [Redefining the Narrative]

Navigating Islam and feminism in the 21st century. [Days Like Crazy Paving]

Evelyn Enduatta writes abouta pivotal time in the local history of my adoptive Yolŋu family…. [and] the introduction of wage labour relations in north-east Arnhem Land[;]… a case study in the nature and violence of alienation.” [Upswell]

“Just because you’re Aboriginal doesn’t mean you have to have an ‘Aboriginal’ job.” [ The Travelling Unicorn]

Violence Against Women. *trigger warning*

Clementine Ford sheds light on the savage beating of adult actress Christy Mack by her mixed martial arts fighter ex-boyfriend War Machine. [Daily Life]

There’s probably domestic violence in your workplace. [Women’s Agenda]

Examining the link between animal abuse and intimate partner violence. [SMH]

How liveable are our cities if women aren’t safe? [Daily Life]

Rape culture in politics. [The Hand Mirror]

Instead of devising beauty products that help women prevent their rapes, maybe we should be telling men not to rape. [National Union of Students Women’s Department]

LGBTQI*.

The tragic tale of Australia’s (alleged) first trans man. [Daily Life]

Thinking about trans identities in primary school. [Sal Gold Said So]

Sex & Relationships.

Are you putting out enough to justify your cost per (male partner’s) orgasm? [Daily Life]

“The kids are [having anal sex], let’s make sure they’re alright.” [Daily Life]

The infamous Brocklesnitch (aka Rebecca Shaw) on those “marriage vouchers”:

“Perhaps it might be more useful for the Government to focus more on things like housing affordability, availability of jobs, and letting young people access the welfare system rather than funnel millions of dollars into a counselling voucher scheme.” [SBS]

So Sam de Brito wrote a column about seeking the female orgasm and Junkee ridiculed it thusly.

Asexuality: the next sexual orientation frontier. [Cosmopolitan]

Physical & Mental Health *trigger warning*.

Going undercover as a surrogate mother. [Daily Life]

Correlating breast cancer with abortion discourages women from pursuing their reproductive rights and diminishes the devastation of breast cancer. [New Matilda]

Working with ichthyosis. [Carly Findlay]

In the wake of Robin Williams’ suicide asking RUOK is not the answer. [Culture, Nurture, Nature: Views, Reviews, Rants]

Another thoughtful response to Williams’ death. [The Hand Mirror]

Clem Bastow writes heartbreakingly about never being “enough”:

“You don’t tell your boyfriend, or your parents, or your friends, or your kind therapist that you’re thinking about all these things, because you figure it’s not worth being upset about after all these years, even though you are. You see people go through far worse things and continue the ‘It could have been much worse!’ charade, even though some days you feel so sad you want to lie down on the carpet for a week. Why can’t you just get over it? Why can’t you Think Positive About It All? Why would anyone write you a letter about such small things that it’s not worth being upset about, Dear Young Person?

“Young Person, you think a lot about all of these things. There are so many others: you laugh off your Bipolar 2 diagnosis as ‘the straight-to-video sequel to a real mental illness’; your plummeting weight during a two-year spell overseas is just ‘Los Angeles, lol!’; the nights you eat Vitamin C tablets for dinner are fine because ‘Other people are poorer’; the guy who makes you wear a horse-bit to bed is ‘great comedy material!’; the death of your dear dog at just five years of his young life ‘isn’t as bad as it would have been if he’d been around for 15 years, I guess.’ It never seems to be quite enough to be upset about, not really, truly upset, like some people have the right to be. Not poor enough, not depressed enough, not beset by grief enough, not abused enough.” [I Believe You, It’s Not Your Fault]

Blindness in speculative fiction. [ A.C. Buchanan]

My Decision/Kei a au te Whakataunga is a New Zealand-based campaign to shed light on health care professionals who refuse to provide or refer productive health services. [The Hand Mirror]

And there’s no shame in making these health care professionals known so that people in need of reproductive health care don’t make the mistake of visiting them. [The Hand Mirror]

“Abortions Don’t Cause Cancer Any More Than Parties Do.” [The Conversation]

Women in the Workplace.

The problem with Lean In:

“There’s a bigger debate to be had here about whether care work is valued enough (it’s not), whether the needs of children are prioritised appropriately (they’re not), and whether the desire by both men and women to spend time with their children is accepted (it’s not), but let’s at least agree that eliminating child care struggles is crucial for undoing sexist gender-role divisions. Where women can’t get to work they can’t achieve personal career goals, but nor can they claim the kind of decision making power that comes with income.” [Daily Life]

Australia still has an equal pay problem. [Women’s Agenda]

On the persistence of the pay gap: from penal colony to glass ceiling. [UNSW School of Business]

Ban bossy, be the boss. [Daily Beast]

It’s all well and good to feature a panel about the politics of sex work as part of Sydney’s Festival of Dangerous Ideas, but perhaps it should, I don’t know, feature some sex workers? [Sex, Lies & Duct Tape]

Miscellaneous & General Feminism.

“Do not hold me to the standards that you have internalised. Do. Fucking. Not.” [Facebook]

Deborra-Lee Furness on Australia’s anti-adoption culture. [The Hoopla]

Melbourne schoolgirls were inspired to Kickstart their own “feminist collective” in the wake of Women Against Feminism and after “studying the character of ‘Curly’s Wife’ in John Steinbeck’s Of Mice & Men.” [ABC]

Helpful hints for overcoming Tall Poppy Syndrome. [No Award]

Friday Hoyden: Emma Goldman. [Hoyden About Town]

Diversity and rebellion in Life at 9. [Hoyden About Town]

How to home school a preschooler. [Free Range in Suburbia]

Five reasons why Women Against Feminism actually need feminism. [The Conversation]

Are men better writers than women? No, they just have more time to write. [Overland]

“Political correctness gone mad” is more about not being an asshole. [TheVine]

What Kevin Andrews’ speech at the World Congress of Families might have sounded like. [Brocklesnitch]

More on protesting the World Congress of Families. [Gladly, The Cross-Eyed Bear]

The problem with limited-edition, girl-focused Lego. [Hoyden About Town]

The More Things Change, The More They Stay the Same.

From “The Last Refuge of the Un-Australian” by Tony Birch:

“Recently, when a Pakistani migrant who had been granted permanent Australian residency in 1996 set himself on fire outside the federal parliament, as a result of his unsuccessful application to the Immigration Department to have his wife and child join him here, the Immigration Minister, Phillip Ruddock stated ‘it’s [self-immolation] not something we are used to or experienced with… sadly he sought to do so.’

“This man had done something that was very ‘un-Australian’. He had publicly expressed his grief and anguish at his treatment at the hands of Australian government officials. He had raised an issue that might tap away at all of those clichés of national foundation and celebration. It is not only ‘un-Australian’ to be, through experience, a whistle-blower against nation-building mythology. Simply ‘to be’ one of those who have been abused by the Australian nation is to be ‘un-Australian’.

“It is also ‘un-Australian’ to intern people without trial for up to four years, to subject people to months of isolation in solitary confinement. It is ‘un-Australian’ to remove those people to remote parts of the country where they cannot be visited by family or friends, to where the activities of the multi-national company that profits from their incarceration cannot be scrutinised by the media or the imprisoned’s legal representatives. It would be ‘un-Australian’ in the extreme to use water cannon, tear gas and truncheons against people imprisoned without trial, who are rightfully protesting about the abuse of their human rights.

“I cannot, as a trained historian, state this with empirical certainty, but it is a mathematical probability that it is ‘un-Australian’ to disparage and devalue the worth and lives of refugees by claiming, without evidence, that many of them ‘may be’ associated with ‘terrorists’. Likewise, the propagandist need to focus more closely on the supposed threat that the approximately 8,000 ‘illegal’ arrivals in the last ten years post to ‘our way of life’ rather than overturn a policy that contributed to more than 350 people drowning trying to get here in just one year (1999), is somewhat ‘un-Australian’ I would think.

“But of course the representatives of the Australian people, the federal government, engage in such behaviour on a daily basis. To ensure that such practices are not perceived as ‘un-Australian’ we not only transfer refugees to remote areas of the country, we un-people those who arrive here by reconfiguring them as ‘the ungrateful’, ‘the terrorist’, ‘the queue-jumper’ and legally as ‘the non-person’. ‘We’ can then protect Australia and ‘our way of life’ against the alien invader as ‘we’ did against ‘the Aborigines’ in the past, because they failed to adhere to the doctrine of terra nullius by unpatriotically refusing to reclassify themselves as ‘non-people’, in claiming their rights and identity as indigenous people.

“The Department of Immigration lists 37 countries that it regards as a threat to Australia, in that visitors who arrive from these countries, by boat or otherwise, are regarded as the most ‘at risk for overstaying their visa’. The countries listed include Bangladesh, Chile, India, Poland, Samoa and Vietnam. Most are non-white and none are Anglo or English speaking (as a first language). And yet approximately 20 per cent of arrivals to Australia who overstay their visas are British. There is no mention of Britain in the blacklisted countries. Nor do we see the fair skin of the backpacker behind the barbed-wire of the detention camps…

“We have a situation in Australia today where we are witnessing the human rights abuses of many people. Aboriginal people continue to be abused as a result of the crimes committed by white Australia both in the past and contemporary society. The abusive treatment of refugees is similar to the treatment of Aboriginal people in the country in that they pose a threat which, more than being based on any material manifestation, either real or imagined, is a threat to a way of life erected on xenophobia, selfishness and a fear of difference.

“We must transform the culture of Australian life by screaming to our politicians that such an idea is genuinely un-Australian and that we will not tolerate it. And we must do this beyond the act of the political gesture. Activism can be a loaded word, but still, to be active in some way, to speak, to write, to march, to protest, to be angry and to put that anger into expression and action is a suitably un-Australian idea at this time.”

This was written… wait for it… in April 2001. More than ten years ago and, indeed, before the September 11 attacks, and nothing has changed. Being young and naïve, I didn’t realise there was as strong an anti-Muslim culture as there is today, just over ten years on. And it’s appalling to have it made aware that Birch’s words are just as poignant today as they were a decade ago.

Related: Melbourne Writers’ Festival: Beyond White Guilt.

My Response: Go Back to Where You Came From.

September 11, 10 Years On.

Cowboys VS. Aliens & Indians… Does it Really Matter? They’re All the Same Anyway, According to the New Movie.

Elsewhere: [New York Magazine] 9/11 Encyclopedia: Xenophobia.

Magazines: Everyone’s a Little Bit Racist.

 

frankie’s latest edition is somewhat underwhelming, but there was one diamond in the rough: Justin Heazlewood’s “honest look at his relationship with Indigenous Australia” in “Black or White”.

I will admit that up until about two years ago when I started working in the cultural/tourism sector and really immersed myself in the Melbournian way of life, I was “a little bit racist”, as the Avenue Q song goes.

Now, I’m taken aback when friends, family members and, yes, even colleagues, express their racist views. Dare I say I’m offended on behalf of the racial minorities who are victims of racism on a daily basis. (I am primarily a white Australian, but I do have Native American heritage, and I have been the victim of latent racism on several occasions throughout my life). And there’ll be more to come on that later in the week.

Heazlewood references the homeless Aboriginals out the front of Woolworths on Smith Street in Fitzroy, who often get the short end of the stick when it comes to preconceived notions, but I was hanging out in Fitzroy last week and saw just as many drunk and intimidating bums who happened to be non-Indigenous.

But, as I discussed with a workmate over the weekend, city people are far more tolerant than country folk when it comes to race relations. I grew up in a small country town which claims to be the epicenter of Chinese immigration during the gold rush, and it certainly is. But I can only remember one indigenous kid and one Chinese kid at school… and I attended six different institutions!

It’s an interesting take on the cultural/racial gap in Australia, and probably the only reason to pick up a copy of the mag this (bi)month.

Related: VCE Top Designs: frankie Editor Jo Walker Talks to Media Students.

frankie Review: January/February 2011.