Event: Melbourne Writers Festival—Notes on Women in Culture.

The panel was chaired by the director of feminist publishing house, Spinifex Press, Susan Hawthorne, and the speakers were Tamil writer CS Lakshmi, and feminist fiction and non-fiction writers Emily Maguire and Sophie Cunningham.

I saw Cunningham speak at last year’s festival, and some of her comments on third and/or fourth wave feminism really rubbed me the wrong way. This year she spoke again about the discrepancies between the pay rates of men and women and where that money goes. While only $0.40 for every dollar earned of men’s income goes to the family, $0.90 of women’s money goes to the family. Therefore, “women need to work or our culture falls apart.”

Cunningham also spoke about her pet project, women in literature. As the chair of the Literature Board of the Australia Council and of the Stella Prize, she knows her stuff. Apparently when the representation of women in literature hits 30%, people think it’s about half. (I believe she mentioned it’s at about that percentage currently, in terms of how many books by women are reviewed and how many books are reviewed by women in major publications.) This reminds me of the 33%–66% division of labour rule in male–female households: that women will do up to 66% of housework before they start to think they’re doing too much, while men will do 33% before they start to think they’re doing too much.

I think both of the following quotes came from a piece Lakshmi read to the audience. They’re poignant no matter who wrote them and where they appeared:

“Women pretend to conform whilst they’re breaking the rules.”

“Sit still otherwise you’ll rock the boat.”

That last quote reminds me of 50 Shades of Grey, in which Christian makes Anastasia “sit still” and not move when he’s performing sexual acts on her. I don’t know many men who prefer a woman to be physically non-responsive to their touch, but there are a lot of things about the book I don’t understand.

Speaking of 50 Shades (at this point in time, when it’s the highest selling book ever, who isn’t?!), in another panel I attended on Saturday about writing about sex (featuring Susan Johnson, Chris Flynn and another appearance by Maguire) it was brought up. Nothing of note was added to the discussion really (sex and gender roles are conservative, defined; the sex is clinical, etc.), but Johnson did, it’s worth noting, spoil the ending for me! Not that I was planning on reading the next two installments (one’s enough!), but there were a few audible groans from the audience when she revealed that *spoiler alert* Christian married Anastasia in the end.

Johnson has a piece on the trend of the trilogy in this weekend’s Q Weekend magazine, for which she is the senior features writer. She mentioned how she finds the book like a sexed up version of Beauty & the Beast, which made my heart yearn for a simpler time, when feminism and Stockholm syndrome and abusive relationships were not at the forefront of my mind when examining my favourite Disney movie. Sigh… I’ll never be able to enjoy it like I once did thinking about the Beast forcing Belle to eat and suspending her from the ceiling of his Red Room of Pain if she doesn’t do as she’s told!

But back to the panel at hand.

The notion of positive female representation in science fiction and fantasy came up, an issue about which I’m quite passionate, but which I’d like to know more about, too. Maguire says it’s easier to write a “strong female character” in sci-fi because you “don’t have to have the rules of this world” posed onto the character. I think it was Cunningham who then mentioned that that’s why a lot of sci-fi is set in post-apocalyptic worlds where the restraints of our current notions of society and culture are abolished so writers can explore different aspects of the characters that they might not have should they exist in this world.

Author John Banville was brought up, who has said he’s “never understood women… Don’t want to… I’m in love with all of them, always have been fascinated by them… They always do the unexpected—at least I don’t expect what they do. They say: ‘We’re ordinary, we’re just like you.’ I say: ‘You’re not. You’re magical creatures.’”

While that’s a lovely gesture on the surface, do we really want to be seen as otherworldly? At the end of the day, everyone’s just a person. And, at the end of the panel, Lakshmi told a story with the theme that gender has “no specific qualities”. So how can one be “ordinary” and one be “magical”? Reverse sexism on Banville’s part, perhaps?!

Related: Melbourne Writers Festival 2011: A Long, Long Way to Go—Why We Still Need Feminism.

Bendigo Writers Festival.

Sexism in Fantasy.

Image via TheVine.

Book Review: The Book of Rachael by Leslie Cannold—I’m Still in Love with Judas, Baby.


In Jesus’ time, nothing much was recorded about the women. So, for all we know, Jesus could have had many sisters, in addition to his brothers.

Leslie Cannold has imagined the lives of his sisters in The Book of Rachael. Shona is in love with one man but is raped by another and forced to become his wife and move far away from her family and sister Rachael, who is the rebellious one in the family. She’s inquisitive and passionate, and teaches herself to read when women weren’t allowed to. When she meets her brother’s (called Joshua in the book) friend, Judah, she falls head over heels in love with him, but the feelings aren’t reciprocated until some time after. They become married, but Rachael isn’t ready to become just a mother to Judah’s offspring, and consistently aborts his children using herbal remedies, which causes a rift in their marriage.

As a noted Aussie feminist, you’d have to expect some feminist sentiments thrown into the mix from Cannold. For example, the notorious mansplaining is invoked:

“‘Why is it,’ I asked, cutting across Judah’s lovesick cant, ‘that a female infant renders the mother more unclean than a male?… Forty days confinement if the child is a boy, twice this time for a girl,” I said, rattling off the well-known rule.

“‘The cause for difference,” Judah ventured hesitantly, ‘could be the labours. The distinct way that women labour when bearing a boy as against a girl. And the difference in the burden of guilt they acquire.’

“‘What?’ Distinct labours? Different guilt? Since my own flowering I had attended dozens of births. My preparation for initiation had required I listen to Bindy describe hundreds more. Not once had I even heard it suggested that an infant’s sex determined the severity of the trial faced by the mother. ‘Whatever are you talking about, Judah?’

“But Judah mistook my confusion for a confession of ignorance and a request for enlightenment. Relieved to have been restored to his accustomed role of authority, he set forth confidently to explain. ‘Everyone knows, Rachael, that in her hour of suffering, the mother is desperate and swears she will not live in intimacy with her husband again. If a boy is born, she repents this vow sooner because he occasions such rejoicing. But with a girl, all is gloom. Many women feel their failure keenly, so the mother’s return to her husband’s arms is delayed.’

“It was the silliest thing I had ever heard. And from a man! A man who knew nothing of monthly cycles and giving birth, yet had no hesitation in describing—explaining!—the features of that experience as if they were his own. A man, like the Great God Almighty, who had no right to say!” (p. 123–125).

Furthermore, when Rachael seeks to liberate the women tasked with midwifery duties from doing so until they “are free to serve and worship the Queen”, Bindy, her crone employer, warns, “What of the women who will be trampled in the stampede for freedom?” (p. 201). Do I detect a hint of second-wave vs. third/fourth-wave feminism?

Obviously, the unknown story of women in that time drew a feminist to them, and the characters’ plights to be seen as more than just baby- and bread-making machines are inherently feminist. Hell, to be forced to marry your rapist to restore pride to your family, and to claim that your out-of-wedlock pregnancy is the result of the consort of God, harkens back to a grim time for women, indeed. Cannold does a lovely job of trying to bring those women and their struggles to life.

Related: Surfing the Third Wave: Second Wave VS. Third Wave Feminism on Gossip Girl.

Elsewhere: [Tiger Beatdown] Chronicles of Mansplaining: Professor Feminism & the Deleted Comments of Doom.

Image via Verity La.

12 Posts of Christmas: Why is Feminism Still a Dirty Word?

In the spirit Christmas, I’ve decided to revisit some of my favourite posts of the year in the twelve days leading up to December 25th. 

Despite how far I feel I’ve come as a feminist in the last year or two, I find most people have “a long long way to go” in terms of realising what feminism actually means. I wrote this post in response to Beyonce’s musings on the topic, as well as the release of Caitlin Moran’s How to Be a Woman, “Sarah Palin feminism” and Tina Fey, amongst other things. The original version is here, and you can read an update here.

Recently, when asked in an interview with UK Harper’s Bazaar if she’s a feminist, Beyonce said she wanted to invent a new word for feminism, because she doesn’t feel it “necessary” to define whether she is one or not.

Why, in this day and age, do we still distance ourselves from the word “feminism”?

And it’s not just Beyonce. Keri Hilson, Lady Gaga, and even (kind of)Tina Fey, have been called a feminist in one instance, and tried tobacktrack on it in the next.

In response to all this, Jezebel ran a contest to come up with “a catchy new word for feminism”, like Beyonce suggested. Some suggestions were “FUCK PATRIARCHY”, “Flesh-Hungry Young Slutism” (seemingly appropriate given it has been the year of the SlutWalk, if you will), “Vaginist”, “Diva-is-a-female-version-of-a-hustla-ism” (how you like that, Beyonce?), but the one that came out on top was “Equalism” which, in my experience, is what young feminists today strive for.

Speaking of young feminists, I would probably only define a handful of my friends as this, and even they are hesitant to describe themselves this way.

One says she’s not a feminist because she wants to “cook for her boyfriend”. Since when did not cooking and feminism become mutually exclusive?

Another says he’s (yes, he’s) could never truly be a feminist because he doesn’t have a vagina, so therefore will never know what those who do have to go through on a daily basis in a patriarchal society, and have gone through for centuries in patriarchal societies.

I have another who, just by looking at her, screams feminism before she even opens her mouth. Yet sometimes, when she says things I morally disagree with, I think, “she’s not feminist enough”. (Abhorrent, I know, and something I strive not to think and say as a feminist. And, by my own admission, some might say I’m “not feminist enough” because of the way I talk and how I dress.)

It’s a far cry from Beyonce, Gaga et al., who try to distance themselves from feminism, while young feminists (and old!) bicker amongst themselves about who’s more feminist! And it perfectly illustrates the discrepancies between what self-described feminists project onto the movement, and what lay, non-feminist Generation Yers believes it to be about.

Camilla Peffer over at Girls Are Made From Pepsi writes:

“I think most women associate feminism with radicalism and the whole bra burning hulla-balloo. Which is RI-DUNK-U-LOUS. And a lot of people see the term feminist [as] biased towards females in the sense that the whole movement promotes this idea of women being better than men.”

Indeed, there is a far cry between the first wave suffragist movement, second wave “bra-burning” and the sexual revolution, and current third-wave feminism. Some would even say that we have passed third-wave feminism and are now living in a post-feminist society.

When I first started getting into feminism about two years ago, I subscribed to this notion. Now, having been exposed to all manner of blogs, academic articles, events etc. to put the sexism, discrimination and harassment I’ve experienced as a woman into perspective, I can see that we sure as hell aren’t living in a post-feminist world and that we still need feminism, perhaps more than ever with the rise of the Tea Party and Michele Bachmann and the closure of Planned Parenthoods in the U.S., the blatant harassment most women experience on the street and in their workplaces every day, the attacks on SlutWalk, and the atrocities facing Third World women, to name but a few.

Taking on these battles shouldn’t be seen as something “dirty”; it should be seen as something we can all get behind, if it leads to our daughters experiencing a world free from harassment and discrimination based on what genitals she possesses and what she looks like, no matter what part of the world she hails from.

Sadly, as Rachel Hills muses, “it can be a bit uncool to care. Feminism means caring and wanting to change things, ergo it makes people uncomfortable—especially people who are comfortable with the status quo.”

Are you comfortable with the status quo? Do you think feminism is still a dirty word?

Related: Why is Feminism Still a Dirty Word?

UPDATED: Why is Feminism Still a Dirty Word?

How to Be a Woman by Caitlin Moran Review.

Why Young Feminists Still Have “A Long, Long Way to Go” in the Eyes of Second-Wave Feminists.

So Misunderstood.

Melbourne Writers’ Festival: A Long, Long Way to Go: Why We Still Need Feminism.

Has Feminism Failed?

I Ain’t No Hollaback Girl: Street Harassment in CLEO.

The Taboos of Sexual Harassment.

Ain’t Nothin’ Gonna Break My Slutty Stride.

Elsewhere: [Jezebel] Let’s Invent a Catchy New Word for Feminism.

[Jezebel] The Catchy New Word for Feminism.

[Jezebel] Keri Hilson is a Feminist, Not That She Wants to Say So, Exactly.

[Jezebel] Tina Fey on the Message of 30 Rock’s “Joan of Snark” Episode.

[Feministe] Time to Check In With Tina Fey’s Feminism.

[The Frisky] Tina Fey: Not Feminist Enough?

[Girls Are Made From Pepsi] The Post in Which I Talk About Beyonce, Feminism & Equality For All.


UPDATED: Why is Feminism Still a Dirty Word?

From  Rachel Hills’ profile on Caitlin Moran in Sunday Life, 7th August 2011:

“Part of the problem… is that we just don’t agree on what it [feminism] means anymore. ‘I understand what I mean by feminism, and all my girlfriends—my girl Vikings—understand it. But if you say it to someone like a man or a younger person, they wouldn’t really understand what you meant.’”

“‘I want to reclaim the phrase “strident feminist” in the same way the black community has reclaimed the word “nigger”,’ she writes. ‘“Go, my strident feminist! You work that male/female dialectic dichotomy,” I will shout at my friends in bars, while everyone nods at how edgy and real we are.’

“Why do labels matter? Isn’t it enough to just take on the ideas? ‘Saying, “I’m a feminist” is just the quickest, shortest way of saying, “Get out of my face. I am not going to take your bullshit,”’ Moran retorts.”

*

Recently, when asked in an interview with UK Harper’s Bazaar, Beyonce said she wanted to invent a new word for feminism, because she doesn’t feel it “necessary” to define whether she is one or not.

Why, in this day and age, do we still distance ourselves from the word “feminism”?

And it’s not just Beyonce.

Keri Hilson, Lady Gaga, and even (kind of) Tina Fey, have been called a feminist in one instance, and tried to backtrack on it in the next.

In response to all this, Jezebel ran a contest to come up with “a catchy new word for feminism”, like Beyonce suggested she should do. Some suggestions were “FUCK PATRIARCHY”, “Flesh-Hungry Young Slutism” (seemingly appropriate given it has been the year of the SlutWalk, if you will), “Vaginist”, “Diva-is-a-female-version-of-a-hustla-ism” (how you like that, Beyonce?), but the one that came out on top was “Equalism” which, in my experience, is what young feminists today strive for.

Speaking of young feminists, I would probably only define a handful of my friends as this, and even they are hesitant to describe themselves this way.

One says she’s not a feminist because she wants to “cook for her boyfriend”. Since when did not cooking and feminism become mutually exclusive?

Another says he’s (yes, he’s) could never truly be a feminist because he doesn’t have a vagina, so therefore will never know what those who do have to go through on a daily basis in a patriarchal society, and have gone through for centuries in patriarchal societies.

I have another who, just by looking at her, screams feminism before she even opens her mouth. Yet sometimes, when she says things I morally disagree with, I think, “she’s not feminist enough”. (Abhorrent, I know, and something I strive not to think and say as a feminist. And, by my own admission, some might say I’m “not feminist enough” because of the way I talk and how I dress.)

It’s a far cry from Beyonce, Keri et al., who try to distance themselves from feminism, while young feminists (and old!) bicker amongst themselves about who’s more feminist! And it perfectly illustrates the discrepancies between what self-described feminists project onto the movement, and what lay, non-feminist Generation Y believes it to be about.

Camilla Peffer over at Girls Are Made From Pepsi writes:

“I think most women associate feminism with radicalism and the whole bra burning hulla-balloo. Which is RI-DUNK-U-LOUS. And a lot of people see the term feminist [as] biased towards females in the sense that the whole movement promotes this idea of women being better than men.”

Indeed, there is a far cry between the first wave suffragist movement, second wave “bra-burning” and the sexual revolution, and current third-wave feminism. Some would even say that we have passed third-wave feminism and are now living in a post-feminist society.

When I first started getting into feminism about two years ago, I subscribed to this notion. Now, having been exposed to all manner of blogs, academic articles, events etc. to put the sexism, discrimination and harassment I’ve experienced as a woman into perspective, I can see that we sure as hell aren’t living in a post-feminist world and that we still need feminism, perhaps more than ever with the rise of the Tea Party and Michele Bachmann and the closure of Planned Parenthoods in the U.S., the blatant harassment most women experience on the street and in their workplaces every day, the attacks on SlutWalk, and the atrocities facing Third World women, to name but a few.

Taking on these battles shouldn’t be seen as something “dirty”; it should be seen as something we can all get behind, if it leads to our daughters experiencing a world free from harassment and discrimination based on what genitals she possesses and what she looks like, no matter what part of the world she hails from.

Sadly, as Rachel Hills muses, “it can be a bit uncool to care. Feminism means caring and wanting to change things, ergo it makes people uncomfortable—especially people who are comfortable with the status quo.”

Are you comfortable with the status quo? Do you think feminism is still a dirty word?

Related: Why Young Feminists Still Have “A Long, Long Way to Go” in the Eyes of Second-Wave Feminists.

Slut-Shaming as Defence Mechanism.

So Misunderstood.

Melbourne Writers’ Festival: A Long, Long Way to Go—Why We Still Need Feminism.

Has Feminism Failed?

I Ain’t No Hollaback Girl: Street Harassment in CLEO.

The Taboos of Sexual Harassment.

SlutWalk: A Smokescreen of Lies, Misinformation & Those Old Myths About Males.

Ain’t Nothin’ Gonna Break My Slutty Stride.

Elsewhere: [Jezebel] Let’s Invent a Catchy New Word for Feminism.

[Jezebel] Keri Hilson is a Feminist, Not That She Wants to Say So, Exactly.

[Jezebel] Tina Fey on the Message of 30 Rock’s “Joan of Snark” Episode.

[Feministe] Time to Check In With Tina Fey’s Feminism.

[The Frisky] Tina Fey: Not Feminist Enough?

[Girls Are Made From Pepsi] The Post in Which I Talk About Beyonce, Feminism & Equality for All.

[Musings of an Inappropriate Woman] Caitlin Moran Cover Story Sunday Life.

Why is Feminism Still a Dirty Word?

Recently, when asked in an interview with UK Harper’s Bazaar if she’s a feminist, Beyonce said she wanted to invent a new word for feminism, because she doesn’t feel it “necessary” to define whether she is one or not.

Why, in this day and age, do we still distance ourselves from the word “feminism”?

And it’s not just Beyonce. Keri Hilson, Lady Gaga, and even (kind of) Tina Fey, have been called a feminist in one instance, and tried to backtrack on it in the next.

In response to all this, Jezebel ran a contest to come up with “a catchy new word for feminism”, like Beyonce suggested. Some suggestions were “FUCK PATRIARCHY”, “Flesh-Hungry Young Slutism” (seemingly appropriate given it has been the year of the SlutWalk, if you will), “Vaginist”, “Diva-is-a-female-version-of-a-hustla-ism” (how you like that, Beyonce?), but the one that came out on top was “Equalism” which, in my experience, is what young feminists today strive for.

Speaking of young feminists, I would probably only define a handful of my friends as this, and even they are hesitant to describe themselves this way.

One says she’s not a feminist because she wants to “cook for her boyfriend”. Since when did not cooking and feminism become mutually exclusive?

Another says he’s (yes, he’s) could never truly be a feminist because he doesn’t have a vagina, so therefore will never know what those who do have to go through on a daily basis in a patriarchal society, and have gone through for centuries in patriarchal societies.

I have another who, just by looking at her, screams feminism before she even opens her mouth. Yet sometimes, when she says things I morally disagree with, I think, “she’s not feminist enough”. (Abhorrent, I know, and something I strive not to think and say as a feminist. And, by my own admission, some might say I’m “not feminist enough” because of the way I talk and how I dress.)

It’s a far cry from Beyonce, Gaga et al., who try to distance themselves from feminism, while young feminists (and old!) bicker amongst themselves about who’s more feminist! And it perfectly illustrates the discrepancies between what self-described feminists project onto the movement, and what lay, non-feminist Generation Yers believes it to be about.

Camilla Peffer over at Girls Are Made From Pepsi writes:

“I think most women associate feminism with radicalism and the whole bra burning hulla-balloo. Which is RI-DUNK-U-LOUS. And a lot of people see the term feminist [as] biased towards females in the sense that the whole movement promotes this idea of women being better than men.”

Indeed, there is a far cry between the first wave suffragist movement, second wave “bra-burning” and the sexual revolution, and current third-wave feminism. Some would even say that we have passed third-wave feminism and are now living in a post-feminist society.

When I first started getting into feminism about two years ago, I subscribed to this notion. Now, having been exposed to all manner of blogs, academic articles, events etc. to put the sexism, discrimination and harassment I’ve experienced as a woman into perspective, I can see that we sure as hell aren’t living in a post-feminist world and that we still need feminism, perhaps more than ever with the rise of the Tea Party and Michele Bachmann and the closure of Planned Parenthoods in the U.S., the blatant harassment most women experience on the street and in their workplaces every day, the attacks on SlutWalk, and the atrocities facing Third World women, to name but a few.

Taking on these battles shouldn’t be seen as something “dirty”; it should be seen as something we can all get behind, if it leads to our daughters experiencing a world free from harassment and discrimination based on what genitals she possesses and what she looks like, no matter what part of the world she hails from.

Sadly, as Rachel Hills muses, “it can be a bit uncool to care. Feminism means caring and wanting to change things, ergo it makes people uncomfortable—especially people who are comfortable with the status quo.”

Are you comfortable with the status quo? Do you think feminism is still a dirty word?

Related: Why Young Feminists Still Have “A Long, Long Way to Go” in the Eyes of Second-Wave Feminists.

So Misunderstood.

Melbourne Writers’ Festival: A Long, Long Way to Go: Why We Still Need Feminism.

Has Feminism Failed?

I Ain’t No Hollaback Girl: Street Harassment in CLEO.

The Taboos of Sexual Harassment.

Ain’t Nothin’ Gonna Break My Slutty Stride.

Elsewhere: [Jezebel] Let’s Invent a Catchy New Word for Feminism.

[Jezebel] The Catchy New Word for Feminism.

[Jezebel] Keri Hilson is a Feminist, Not That She Wants to Say So, Exactly.

[Jezebel] Tina Fey on the Message of 30 Rock’s “Joan of Snark” Episode.

[Feministe] Time to Check In With Tina Fey’s Feminism.

[The Frisky] Tina Fey: Not Feminist Enough?

[Girls Are Made From Pepsi] The Post in Which I Talk About Beyonce, Feminism & Equality For All.

Event: Melbourne Writers’ Festival—A Long Long Way to Go: Why We Still Need Feminism.

We’re in a post-feminist era. Feminism is dead. Has feminism failed?

From the arguments presented by Sophie Cunningham in her Melbourne Writers’ Festival address, titled after the line in Helen Reddy’s “I Am Woman” (and the title of a book I thought Cunningham mentioned she’d had/is having published, but upon further inspection, this doesn’t seem to be the case), these post-feminism assertions are null and void.

While Cunningham stated at the beginning, after her introduction by Monica Dux, that she’d be focusing purely on feminism as it relates to Western women, but to keep the big picture in mind, I was disappointed that she kept her key points to the lack of women (or recognition of women) in writing, music, film and the arts in general.

Having said that, though, she made some pertinent points: that in 2009 and 2011, the Miles Franklin Award shortlists were all male; that for a woman in Australia to be paid the same as a man in the same job, she would have to have a PhD to his Bachelor degree; that a 25-year-old woman will earn $1.5 million over the next 40 years, whereas a male will earn $2.4 million (to which Dr. Anne Summers responded, “There’s a $1 million penalty for being a woman in Australia today.”); it’s safer to be a soldier in one of the most dangerous countries in the world, the Democratic Republic of Congo, than to be a woman; women do two thirds of the world’s work for 10% of the pay; that when literary submissions are read blind, the inclusion/choosing of women increases sevenfold. (This is epitomised in The Big Issue’s latest fiction edition, in which six competition pieces were read without names attached, and five [possibly six; it isn’t clear if Nic Low, whose piece Slick appears in the anthology, is male or female] are from women writers.)

To really illustrate the “invisible woman” syndrome in the “writing culture crisis”, and amongst many other industries, Cunningham used an anecdote about a female reporter who attended a Liberal rally organised by Tony Abbott and was taunted by the crowd for daring to question Malcolm Turnbull (I think; don’t quote me on this)*. To escape the abuse that threatened to get physical, she disappeared into the crowd, becoming “invisible”. If only Lara Logan, whom Cunningham spoke about, was able to do this in Tahrir Square.

Cunningham brought up the notion that in terms of women’s equality and feminism, our society is regressing somewhat. This is a contention I agree with. Therefore the “invisibility” of women has become “normalised”.

Aimless Panther writes on Feminaust:

“Yay, Aussie women now make up 12% of board members! Wait… seriously, is 12% something to CELEBRATE?!?!”

My sentiments exactly.

In film, Cunningham talked about the Bechdel test and how the feminist movie of the year, Bridesmaids, makes the cut, whereas Cowboys & Aliens doesn’t. Not to toot my own horn (okay, I’ll toot away!), but has Cunningham been reading The Scarlett Woman?!

She also mentions Pixar’s first film featuring a female protagonist, 2012’s Brave, about a strong, assertive and “brave” (duh!)—hence “ugly”—redhead. My, how far we’ve come!

Where Cunningham saw a sort of “bottleneck” in modern feminism, where white, privileged feminists like myself don’t understand the problems facing feminists of colour, feminists with sexual orientation other than straight, feminists with gender other than cis, and feminists with disabilities, she praised the “grassroots” feminism sprouting in the young feminist community, epitomised by SlutWalk. (SlutWalk has been criticised by non-white, non-middle-class feminists for excluding them. Cunningham defended the protest, but by only speaking about issues that affect the feminists SlutWalk caters to, perhaps she could be seen as contributing to this bottleneck?)

She longs for a fourth wave feminism, and finished the talk with this. Some would say we are in/entering a fourth wave, where sexual liberation and reproductive rights still reign supreme, but there is more of a focus on the needs of different types of feminists, as mentioned above, and “serious”, Third-World feminism, where some view the movement is most needed.

Those who are instigating these grassroots movements; this fourth wave; these feminist blogs; are arguably the 25-year-olds who “don’t get feminism”, as Cunningham asserted. While I don’t wish to demonise her for questioning my, and my peers’, motivations and understanding of the movement we so lovingly work towards, I was thoroughly offended by this comment. If Cunningham, and an elderly audience member who spoke up during question time by reiterating that young people don’t “get” what “real” feminism is all about, took a look around the function room at BMW Edge at Federation Square, they would have realised that the majority of people in attendance were under or around 25. Some of them were men, which signifies that yes, while we do still have “a long long way to go”, there are people on our side.

Furthermore, I remember last year there was a bit of tension in the ranks between second- and third-wave feminists, which has also contributed to the bottleneck Cunningham speaks of.

I think we, as feminists, need to be careful about who we call a “real feminist”. Is she the man-hating “HLL (Hairy Legged Lesbian)” stereotype? The woman who shuns all pain-killers to have a natural, home birth, and shames all those who don’t? The “expert”? The grassroots SlutWalk organisers? According to Cunningham, perhaps it’s not the young, beautiful women who “don’t understand” the real issues of concern for feminism because, well, they’re 25 and still have men drooling at their feet. (I’m paraphrasing here, but this is basically the gist of what I interpreted Cunningham to mean). There’ll be more on this to come throughout the week. In the meantime, what do you think?

*Updated 05/09/11: It was actually Alan Jones, at the Rally of No Confidence in Canberra, who lead the crowd in a verbal barraging of journalist Jacqueline Maley after she asked him if he had been paid to speak. I have added the link to this information below.

Related: Has Feminism Failed?

“Who the Bloody Hell Are We?”: The Sentimental Bloke at the Wheeler Centre.

Witch Trial: Burning at the Stake on Charmed.

Bridesmaids Review.

Cowboys VS. Aliens & Indians… Does it Really Matter? They’re All the Same Anyway, According to the New Movie.

Rachel Berry as Feminist.

Ain’t Nothin’ Gonna Break My Slutty Stride.

Melbourne Writers’ Festival: Never, Ever, Again—Why Australian Abortion Law Needs Reform by Caroline de Costa Book Launch.

Surfing the Third Wave: Second-Wave VS. Third-Wave Feminism on Gossip Girl.

Elsewhere: [ABC’s The Drum] A Prize of One’s Own: The Case for an Aussie Orange.

[Feminaust] Welcome to Monday August 29 2011.

[Sydney Morning Herald] The Fee, Me & Alan Jones: How Question of Money Turned Crowd Nasty.

Image via Melbourne Writers’ Festival.

Lady Blogging.

From “Why Blogs for Women are Bad for Women” by Susannah Breslin at Forbes:

“Once upon a time, the feminist movement was about policies. It was about marching in the streets. It was about making change. It was about being a female superhero. These days, the so-called feminist movement has gone online, and its practitioners’ greatest political act is writing a blog post. It’s about writing 200 words on that TV show last night that really pissed you off because the way it portrays women is not right in some way you can’t articulate. It’s about talking over and over again about how there’s not enough women in [FILL IN THE BLANK]. It’s about reclaiming the word ‘slut’, and then going on a SlutWalk, and then having a discussion in which you talk about how you’re not a slut, but people said you were a slut, and that upset you, so you decided to call yourself a slut, because that way, at least you own it. The best thing that can be said about the feminist politics of blogs for women is that they are confused.”

Didn’t we have this debate, like, last year?

Breslin crtitcises young feminists for not getting out there and being involved in rallies and “making change[s]”, but crticises SlutWalk, too. If my memory serves me correct, SlutWalk was, and is, the biggest feminist issue this year; an event that got the likes of me, a “so-called” feminist who’s “gone online” and whose “greatest political act is writing a blog post”, out to her first feminist rally.

If it weren’t for the internet, I wouldn’t be as heavily involved and interested in feminist and gender studies. I am insulted by Brelin’s comments and, as a blogger herself, she’s undermining her authority.

Related: Ain’t Nothin’ Gonna Break My Slutty Stride.

Elsewhere: [Forbes] Why Blogs for Women are Bad for Women.

[Girl with a Satchel] Are Blogs for Women Counterproductive?

[Pandagon] I Expect to be Writing This Same Post When People Are Discussing the 16th Wave…